Editorial Notes
A Personal Note from The Witness' Editor
By Sarah Dylan Breuer
Saturday, December 9, 2006
Dear Readers,
I'll never forget interviewing for the position of editor of The Witness. Joining a tradition associated with saints and heroes of the faith from Vida Dutton Scudder to Verna Dozier was exciting and a little intimidating. Serving an office held by Bill Spofford, Bob DeWitt, Mary Lou Suhor, Julie Wortman, Jeanie Wylie-Kellermann, and Ethan Vesely-Flad has been a considerable honor. And serving with the ECPC board -- Barbara Harris, Carol Anne Brown, John Chane, Mark Harris, Elizabeth Kaeton, Tracey Lind, Mark MacDonald, Ben Matlock, Muffie Moroney, Jim Solheim, and Orris Walker -- and with Roger Dage, The Witness' treasurer, has been a great pleasure; I'm grateful to them for the opportunity.
I also want to thank The Witness' readers. Over the past year, your numbers have grown to over 7,500 each day -- an exponential increase over our print subscriber base, which at its peak was just over 3,000. Your support of The Witness' ministry over the years has been nothing short of inspiring.
Finally, I want to thank The Witness' writers, who have so generously offered their time, wisdom, and passion for the church and for God's mission. The imaginations kindled and discussions sparked by your work will continue to testify to The Witness' ministry for years to come, and the church owes you a great debt of gratitude.
And so The Witness is going on hiatus from publication -- a hiatus I hope will prove to be an interlude for discernment and refreshment before a second century of service as an Anglican voice for justice.
I have been privileged to serve that mission as a part-time consultant to The Witness for the past year while continuing publication of SarahLaughed.net, the website I started in 2003 as a resource for clergy and Christ-centered community. Each week, I offer reflections there on upcoming lectionary readings, and having gone through the entire three-year cycle of readings in the Book of Common Prayer lectionary, I will be switching to the Revised Common Lectionary this week as we start a new Church year with Advent. My Grace Notes weblog on SarahLaughed will continue to offer freewheeling observations and occasional silliness. My work beyond the Internet continues as well, as I'm finishing my Ph.D. dissertation in biblical studies and continuing my M.Div. program at the Episcopal Divinity School.
In the months to come on SarahLaughed.net, I will continue to publish book reviews and congregational resources on the Resources page, and Anglican news and commentary will appear on the Anglicana page there, which will be publishing contributions from other writers as well. I hope that many of The Witness' writers will consider submitting articles. I also highly recommend the Thinking Anglicans and Anglicans Online sites for Anglican Communion news and commentary, and Witness board member Mark Harris' Preludium weblog for Witness-style "feisty and opinionated" editorials and discussion.
In short, The Witness' spirit lives on and its work continues in different forms and newer venues. And the Holy Spirit is by no means taking a sabbatical during The Witness' hiatus. God's mission of bringing freedom to captives, healing and wholeness to the suffering, and peace and justice to the world is pressing on. I have valued The Witness most of all, I think, for the ways in which it brought together so many people passionate about that mission. I'm glad to have gotten to know so many of you, and I look forward to seeing many of you at SarahLaughed.net.
May God bless you in your ministries as you have been a blessing to me.
L'chaim! To life!

Sarah Dylan Breuer
Editor, The Witness
Sarah Dylan Breuer is editor of The Witness. In her spare time, she maintains a website with a lectionary commentary series and a blog, and works throughout the church on issues of liturgy and faith. Dylan may be reached by email at dylan@sarahlaughed.net dylan@sarahlaughed.net.
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L E T T E R S
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Dear editor,
Thank you for your newsletter dated November 20, 2004.
We are pleased to be receiving the news articles so often from "The Witness." It is of great understanding that we Anglican Church in the Diocese of New Guinea Islands in the Province of Papua New Guinea would like to be continually updated with such news of the church, world events, and political issues.
Having receiving your email newsletter this morning, we would like to thank you for the updates of such events. Moreover, we thank God for his direction and blessing upon the work you have done and we pray that his continual guidance be upon the good work you have done for the church.
God Bless,
Simon Kamong, Diocesan Secretary, New Guinea Islands
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Dear editor,
Thank you for the recent articles published by "The Witness" addressing
environmental issues in the post-election context. At one level, George
Bush's 2004 election confirms an unconsciousness in the American soul
with respect to the stewardship of creation. That is, I think that only
by the mind's slight of hand could one have voted for Mr. Bush given his
administration's environmental policies.
I am focusing only on the crisis coming with respect to the environment,
and not the war or other pressing issues, in order to say that I think
this is really paramount, and will increasingly been seen as such. It
would be seen as such now if we were not in a collective pact to "look
away."
For me, the implications of this election are two-fold: I must
concentrate on the environmental issues even more, and I must
concentrate on them as essentially spiritual/emotional/psychological in
nature.
For example, I live in a state that has the highest rate of SUV
ownership per capita in the U.S. Only one small town in Alabama gets
snow on any regular basis, and these SUVs, when I see them, are not
covered with mud from negotiating rural tracks. They are usually
occupied by only one person.
Over the last six months, a great number of the luxury SUVs I see have
been sporting a pro-Bush sticker that is a white-bordered black square
with a "W" in the center. Under the "W" it says, "The President." I
notice that older model cars, sedans, non-luxury sorts, usually show
their support of Bush with a "traditional," rather dowdy sticker that
says, "Bush/Cheney." So I've concluded that the "W" is about being part
of a club, a club in which the luxury SUV is also a marker of belonging.
So, these SUVs are signs of spiritual/emotional conditions, and do not
reflect real need. This indicates to me that my response should be
pastoral, prophetic, compassionate, that is, spiritual as well.
Peace,
Mark Andrus, Bishop Suffragan of Alabama
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Dear editor,
The political failure of "progressives" and those leaning in that
direction became narrowly evident with the poll counts after the
national and regional elections on the first Tuesday of November 2004.
However, the exit polls showed that Asian Pacific Americans (APAs) voted
largely for Kerry-Edwards. With the Republican result, are the APAs
thereby written off by political pontificators? I think not.
Block-voting has come into our ethnic sphere. Thus, commending our
community will be far more effective then by condemnation, rejection or
neglect. We ourselves will be better off to accentuate the positive than
by descending into the darkness of complaint.
The reservoir of liberal compassion must nevertheless be released -- in
action -- by our communities in Christ so that the well of faith will
water the land, the hope of healing motivate research, the cleansing
light of love dispel darkness, and the power of love empower us with
limitless energy!
Theologizing should positively excite us into seeing these truths in
depth, causing us to pray fervently, give generously, and act
altruistically.
For our nation to survive under God, those who adopted the way of
"faith-based 'initiatives'" must arouse moral action. "Conservative"
Christians must get beyond their unbalanced, fearful emphasis on
narrowly-construed "moral choices" focused on anti-abortion, opposition
to embryonic stem-cell research, and homophobic antipathy to same-sex
relationships. Rather, they must give way to actions that arouse them to
feed the hungry, clothe the poor, heal the sick, revive the despondent,
and house the homeless -- that their "faith" will not remain dead,
without works, but that their myopic fixations will give way to show the
truth that "God is love" -- after all! This litany applies equally to
those who come from the "social action" tradition. God saves each one of
us to serve others, not merely for our individual eternal reward, but
for the saving of the whole household of God -- now and forever!
Then the bi-partisan horizon will become evident to all. We can, we
must, march together into the 21st century. We have to be "One nation
under God . . . with liberty and justice for all!"
(The Rev.) Timothy Nakayama, Seattle, Wash.
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